“God bless us.” This is what the
uncle of Dylann Storm Roof said as he hung up the phone when initially reached
by the Los Angeles Times. Perhaps that didn’t come out quite right in
hindsight, because Carson Cowles would soon come to a more definitive
conclusion after the full horror of what his 21-year-old nephew had done: “He’s
a monster . . . and he needs to pay for what he’s done.”
Roof, who according to one friend
had been plotting to start a new “civil war” by some unnamed action against
blacks who he claimed were about to take over the country, an idea that has
been the motivation of the likes of Timothy McVeigh and white supremacist “militia”
and paramilitary groups. These domestic terrorists who are usually ignored by
law enforcement and the FBI often have bizarre ideas driving their desire for a
whites-only country, in the case of Roof that he believed that recent publicity
over the shootings of black males by white police has the effect of
emasculating the police whose purpose is to protect whites and maintain their
dominance.
It was reported by that friend of
Roof that a few weeks ago he seemed to be drunk raving mad, claiming that he
had been planning for six months to start his war to save white people, and the
friend took the gun Roof had been given as a birthday present, but returned it
the next day. Two weeks later Roof walked into a prayer meeting at the Emanuel
African Methodist Episcopal Church in Charleston, South Carolina, and
announcing that he was there to kill black people because among other things “You
rape our women and are taking over our country,” he proceeded to shoot dead
nine people, including two women aged 70 and 87, escaping before being caught
in North Carolina.
Roof, besides being a coward like
all white supremacists are—not daring to take on, say, the residents of tough
minority neighborhoods for fear they might get “hurt,” but the innocent and
vulnerable—seemed to have certain issues with self-identity, having spent much
of his youth in a neighborhood 90 percent black. Although he supposedly was
“friendly” with some blacks, he made plain that he didn’t “identify” with them,
making racist epithets and espousing segregation, which was odd, since he and
the tiny minority of whites in the neighborhood and school he attended were the
ones in “violation” of that code.
After the shooting, the mayor of
Charleston, Joseph Riley Jr., declared “That awful person, that terrible human
being who would go into a place of worship where people were praying and kill
them is now in custody, where he will always remain. In America, we don’t let
bad people get away with these dastardly deeds.”
That’s funny; bad people have
been doing such deeds seemingly on a monthly basis, and no one seems the wiser.
What is really odd about all of this is that here we have a clearly racist
individual who murdered nine peaceful people in a church, and this youthful
white male, who appears rather diminutive, almost just a boy, is just a
“curiosity” to the media. He isn’t being demonized or dehumanized, nobody is
rioting in the streets.
But George Zimmerman, who was a
neighborhood watchman in a neighborhood that had been terrorized by home
invasions, break-ins and robberies for a year, was and is demonized and
dehumanized despite clear evidence he shot Trayvon Martin in self-defense. The
reaction to shooting had as much to do with the often poisonous relations
between blacks and Hispanics, which the white media feeds, but also the seeming
“indignation” over the fact that Zimmerman’s claim of self-defense was
legitimate when the media and family was providing false images of an “innocent
child," when Martin was clearly neither.
Roof’s friend claimed that “He
wanted to do something big, like the Trayvon Martin case”—as in Martin being
“gunned down” in cold blood according to the New York Daily News; the media keeps forgetting that Zimmerman was
actually acquitted of all charges, the only evidence available showing fairly
conclusively that he acted in self-defense after no one responded to his calls
for help—either by police who were lackadaisical in arriving or the “neighbors”
he was protecting from nightly predations by “transients” with theft on their
minds. By the media’s twisted logic, there is no difference between Roof and
Zimmerman, or a gangsta-wannabe like Martin, and those God-fearing church
people.
Far more despicably, there is no
acknowledgement that white people like Roof don’t simply emerge out of thin
air. They exist in an atmosphere of paranoia, prejudice, fear and racial and
“ethnic” scapegoating propaganda. The media pretends it doesn’t exist, or that
it doesn’t disseminate it (particularly in regard to Hispanic immigrants). It
pretends that it doesn’t know that the core of Republican support is from
racists and white people who believe in and practice de facto segregation. Neo-Nazi and white supremacist groups may be
on the fringes and ignored there, but in reality there is very little
difference in principle between what they preach and right-wingers who claim to
uphold “civilization,” “morality” and “ethics”—or by “liberals” whose social
“idealism” ends when it comes to their front door and they have to open it. No one wants to admit that no one is innocent; it is all about some "crazy." One should never forget who is crafting the message--and who decides what to leave in, and what to leave out. That is why Zimmerman was turned into a subhuman species, while Roof is just a curiosity.
It now appears that Roof was indeed influenced by the rantings of at least one white supremacist outfit, the Council of Conservative Citizens, whose president, Earl Holt III, has donated to the campaigns of several current Republican presidential hopefuls. Roof referenced some of the group's racist claims on its website; according to the New York Times, "Mr. Holt, in a statement posted online in his name, said he was not surprised to learn that Mr. Roof had found out about 'black-on-white violent crime' from his group because, he said, it was one of the few that had the courage to disclose 'the seemingly endless incidents involving black-on-white murder./ But he said his group does not advocate violence and should not be held responsible for the shootings."
The hypocrisy is remarkable in its audacity. Like all demographic rates, the vast majority of whites are not killed by blacks or other minorities, but by other whites; in fact, there is a slightly higher white-perpetrator to black-victim ratio than vice versa, and to say that racist propaganda doesn't influence others to violence is sheer mendacity.
It now appears that Roof was indeed influenced by the rantings of at least one white supremacist outfit, the Council of Conservative Citizens, whose president, Earl Holt III, has donated to the campaigns of several current Republican presidential hopefuls. Roof referenced some of the group's racist claims on its website; according to the New York Times, "Mr. Holt, in a statement posted online in his name, said he was not surprised to learn that Mr. Roof had found out about 'black-on-white violent crime' from his group because, he said, it was one of the few that had the courage to disclose 'the seemingly endless incidents involving black-on-white murder./ But he said his group does not advocate violence and should not be held responsible for the shootings."
The hypocrisy is remarkable in its audacity. Like all demographic rates, the vast majority of whites are not killed by blacks or other minorities, but by other whites; in fact, there is a slightly higher white-perpetrator to black-victim ratio than vice versa, and to say that racist propaganda doesn't influence others to violence is sheer mendacity.
The truth of the
matter is that here once more we see a white person who the media tries to
isolate from all others of their kind, that they share nothing in common. In this
way the dark place that motivated Roof to act in the way he did doesn’t “stick”
to them. And it works, because we don’t see rioting or mass protests like we
see when there is a police shooting. Despite all the talk about the state of
society, nobody really wants to accept that even the police act by the dictates
of that society; no one is “innocent.
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