If I kept a diary, this is what I’d write about on September
11, 2013:
Although there was little notice of it elsewhere, I observed
that the History Channel—both of them—seemed to be running wall-to-wall with
9-11 oriented programming. I checked the calendar and determined that indeed
this was the 12th anniversary of the terrorist attack. Bush
administration officials (well, at least Condoleezza Rice) provided the
“insider” talking head on at least one of the segments. Of course no tough
questions were asked to what the administration knew before the event. I recall
earlier on a late night radio program listening to some solemn-voiced nonsense
intertwining right-wing paranoia with the paranormal; the host had unknowingly
made the mistake of inviting a guest who proceeded down a sordid and tawdry
laundry list of Bush administration officials and private persons whose scheming
it abetted, all who in some way or another helped make 9-11 not only a reality
but an inevitability. The host moaned and groaned at these revelations, apologizing
to listeners for obliging them to hear things so unexpected and puzzling. Listeners
were leaving text messages decrying that it was all left-wing propaganda, or at
worst it detailed “incompetence” on the part of the Bush administration, rather
than outright criminality.
Meanwhile, on right-wing KOMO news radio, it was mentioned
every hour that the Republicans were continuing their efforts to try to turn
the attack in Benghazi and the four Americans killed in the diplomatic compound
last year into a political scandal. Not to take anything away from the tragedy,
but isn’t it odd how the bigger the outrage, the less anyone is required to
take responsibility for it, or turn it into something wholly different than
what it is? Remember the Iran-Contra affair? That was treason, yet the
perpetrators somehow managed to convince many Americans that they were “patriots,”
and eventually almost all involved emerged unscathed and unpunished. Prior to
9-11, the Bush administration received warnings from the Clinton administration
and FBI field agents about a potential attack on US soil involving aircraft. If
these warnings were followed-up, some of the hijackers would likely have been
detained and deterred the rest.
But the Bush administration intended on launching a war in
Iraq and needed a pretext; remember George Bush’s look of confused dismay when
he was first informed of the World Trade Center crash in that classroom? Could
it have meant that he had expected something to happen, just not this? 3,000 people who need not have
died—wasn’t this something like being an accessory to murder? How was he going
to explain this? And then compounding the outrage by lying to the American public
about the need to invade Iraq and costing yet more thousands of American lives?
I’ve posted some recent headlines coming out of Iraq; who can honestly say that
the country is better off today than it was pre-US invasion? In many ways it is
actually worse off. And for all that bloodletting, Republicans are still trying
to hang the Obama administration over Benghazi? Who has greater contempt for
the American people and their interests?
But this was only part of what I experienced today, because I had some things to do in the outside world. I had to pick up my mail
in “liberal” Seattle, and then go to a public storage facility in right-wing
Kent. Here are some of things I noted riding a bus to Seattle:
I am constantly confronted with images that conceal true
purposes. Take for instance Planned Parenthood. Posted among a row of
advertisements is its current ad campaign, having ditched the vaguely racist
one concerning the Latina mother and daughter. The one I observed now proclaims
“Reason #9 to love Planned Parenthood”—apparently that it accepts most
insurance plans. Of course the question is how many insurance plans accept it. As always, these ads never
explicitly state what its principle “service” is. I also don’t recall what the
other 8 reasons were.
I observed this white female get on the bus. She was wearing this
goofy hat out of the Bowery Boys that she apparently thought gave her
“character,” or at least made her look “special.” Not in the way of a
“blueblood,” but in the way of a supreme egoist. I noted that she kept her
blue eyes straight ahead and she had that “I’m superior to the rest of you”
smirk on her mug. I observed her strolling past the “unacceptable” types until
she encountered another white female, who apparently had a bag next to her. Our
Ms. Special did not say a word, but motioned her hand in that imperious manner
that was expected to command immediate obedience. The woman in the seat looked
at her as if she was crazy, but complied. As the subject was vacating the bus,
she kept her eyes straight ahead, with same self-involved, holier-than-though
smirk. As she passed by me, I said “How arrogant are you?” I observed that for
a split moment her eyes and smirk altered their position, if slightly. At least
the point was made, if nothing else.
I saw this billboard that showed a silhouette of what
appeared to be a girl of about eight, with pony tails. Report child
prostitution, it said. Despite what the creators of this billboard believe, it
is not likely to create the reaction intended. For one thing, it is not
believable. There is underage prostitution to be certain, but the numbers are
sketchy at best and overblown at worst, while the “profile” of these tend to be
teenage runaways who are looking to make a "easy" buck, and few are under the
control of pimps, and there are nearly as many young males as females. Thus the image
of an eight-year-old in pony tails out on the streets or even on-line is the unlikeliest
scenario, thus leaving one the sense of being conned, maybe for “donations.”
Along these lines I heard a radio ad concerning human
trafficking, after putting on my headphones to drown out the person sitting
behind me with the annoying and loud voice talking (or rather, shouting) on her
cellphone. This exact same ad was being run by at least two different
sponsoring groups, one them calling itself “Seattle against slavery.” It turned me off immediately when it stated
that human trafficking could be occurring in venues that you would “least
expect,” starting off with the farming and construction. I viewed this as an
open invitation to anti-immigrant xenophobes and businesses wanting to take out
competitors. The fact is that “human trafficking” occurs on a much smaller
scale in the US than the propaganda suggests; since farm workers and immigrants
in the construction industry are presumably ”low wage,” this is used as a
rationalization by anti-human trafficking advocates to include them in their statistics,
which is helpful since their numbers are more considerable than what these groups
can legitimately lay claim to. Thus their “concern” for farm and construction
workers is nothing more than a rhetorical device that causes more harm to the
alleged “victims” than good.
When I’m in Seattle, I frequently encounter people who think
that being “friendly” means asking if I want to buy drugs, or have any to sell,
mostly the latter. If not that, I mostly get noticed by people who want to beat
me up or think I’m going to rob their cars. Otherwise I’m mostly ignored.
Another thing I think about when I’m in Seattle is that while people insist
that our society should be meritocracy-based, I can’t help but wonder what
extent superficial considerations—like physical characteristics and
glibness—play into “success.” The media certainly plays a role in this. Back in
the day, there was Ironside in his wheelchair, Kojak and his bald head, Cannon
and his immense girth, and lots of actors who first made names for themselves
in television, but were not “glamorous” or Ken Dolls, and had real charisma of
a kind that differentiated them from the common run--rugged-faced men like
Clint Eastwood and Steve McQueen. Now, all you see are, well, “pretty people”
indistinguishable from one another, save for the way they express their narcissism
and self-involvement. On the streets of Seattle, it’s the same thing.
I’m back in Kent. Nothing changes much, except the politics.
I’m walking down this sidewalk when this white female cuts in front of me from
a parking lot. It was still early afternoon and near 90 degrees, and she is
wearing a black outfit that absorbs heat; I notice this a lot, women wearing
black clothes instead of something with a little color. It’s obviously meant as
a “statement,” although one I don’t see the usefulness of. She had just parked her car, and when she noticed
me she beeped her car and took several glances toward it to make certain that
it was “safe.” She glanced behind a few more times and for some reason she put
her hand into a sack she had strapped to her shoulder, and kept it there
despite the fact it gave her stride an odd appearance. The only explanation for
it was that she was letting me know that she had gun, mace or some other weapon
to use just in case I “tried” something. I startled her as I walked past her,
saying “Now who has the sick mind?” A few minutes later I walked into a
convenience store and bought a cup of coffee; when I walked out I observed the
same woman standing outside a espresso stand. I called out to her “I don’t see
your hand in your bag now,” which as before seemed to “startle” her. I like to
do that when I encounter arrogant, conceited narcissists who make judgments on
people they only know from their own prejudices.
So finally I’m digging around in my public storage unit when
I received unwanted company from a couple of older white people, well-to-do
types who had too much “stuff” in the attic. They came in for a few minutes to
dump odd, probably useless objects they didn’t quite feel they wanted to discard,
in their unit; they noticed me and seemed somewhat perturbed. They whispered to
each other, which I took a little offense to. Before they left the locks were
checked, and doubled checked, and triple checked, and quadruple checked. Then
they reluctantly left. I then heard agitated conversation outside, and the male
of the pair came back in and shook the door and locks multiple times, looking
at me in an accusatory fashion. I wanted to say something about Nazis in Kent,
but I stifled this impulse just long enough for the old bastard to leave for
good. Now, I know I’m not supposed to have an opinion or “feelings” about any
of this, but question is “Who does this say more about—me, or them?”
Such is a day in the life. And I have many just like this. This
is why I view the world as I do.
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