One morning I was walking past a
local arena/convention center and observed a whole swarm of men in attendance
wearing turbans. Where did these
people all come from? It isn’t like you see one walking the streets every day;
in fact I don’t believe I encountered more than a half-dozen in my entire life
in an informal setting, even though they should be easy to spot, even from a
distance. Turbans today are usually worn by adherents of the Sikhism, the
religion of the Sikhs, a people whose origins are mainly in the region of
India. A Sikh rejects the belief in deities and the caste system that Hindus
abide by. Their religion is divided into different sects, one which requires
that the believer have uncut hair hidden under a large turban, while another
sect requires hair only long enough be hidden under a small turban. However,
other sects do not require the wearing of turbans at all; ironically, the
people of the sects wearing large turbans tend to be lighter-skinned than those
wearing small turbans.
Now you might ask what the point
of this is. Well, there is a point, a very personal one. These turban-wearers
are often to be discovered as proprietors of convenience store franchises. Take
for instance those to be found at one 7-Eleven in Kent. These folks are
apparently from the sect that requires the wearing of small turbans, which seems
to indicate the presence of small, bigoted minds. Perhaps I have given them
“reasons” to dislike me: I pointed out on several occasions that it was
disrespectful that they would try to sell people dried-up food that had been
sitting in a warmer for two days, instead of throwing it away; it wasn’t the
customers’ fault that they couldn’t properly judge the amount of product to
keep on display.
On another occasion, I bought a
half-pint carton of ice cream that was as hard as a rock and tasted awful; I
discovered that it was nearly a year past its “sell-by” date. When I demanded
an explanation for this, I was told that the supplier had “assured” them that
it was still “sellable.” And who was to be the judge of that, I asked—the
seller or the consumer?
And on another occasion I was
waiting in line behind a white man who was purchasing two gallon jugs of milk
that were on sale; the turban-wearing guy at the cash register felt he needed
to “warn” this white man that the milk he was purchasing was a week beyond its
expiration date, and was likely soured. I couldn’t help myself; alright, so you
know the milk is bad, and you were still going to sell it? Were you hoping some
“Mexican” mother would buy it, because you are prejudiced against “Mexicans”
and don’t care if their kids get sick on it?
So it happened that one night I
stopped by this establishment to purchase a cup of coffee. I noticed at the
donut stand a half-dozen varieties were being sold 2 for a $1.50. OK, I thought
I could “splurge” just this once. I was the only one in the store at the time;
when I went to the counter to pay for the items, the turban-wearer who was the
only employer present purposely ignored me for several minutes, fiddling around
to no apparent purpose. He reluctantly responded to my call for attention; he
manhandled the two donuts, and then I observed with astonishment his punching
in full price for both donuts. I asked him if he did not know that these donuts
were on sale; he told me that they were not, and when I told him they were, he
as much as called me a liar. When I insisted that they were, the turban-wearer
reluctantly “checked” to see if my claim
was correct; he picked out the sale card and appeared to be reading it more
minutely that what was required, and came back to the cash register.
But instead of canceling the
price and inputting the correct price, the turban-wearer merely stood there and
asked me if I still wanted the donuts. I said yes and “requested” that he
change the price. I was informed that he could not change it, that I had to pay
the price that he inputted. What do you mean you can’t cancel that transaction?
You can’t conduct another transaction for another customer if you don’t. But
the turban-wearer just behaved rude and indifferent, and I was certain it was
because of prejudice against certain “ethnicities” of customers, because I had
observed these turban-wearers holding friendly, respectful conversation with
white customers, and rudeness or indifference to other races and ethnicities. These
people probably tried cheating other customers they were prejudiced
against—their rejection of the caste system apparently only applying to their
own social position, not to that of others—but I wasn’t going to be one of the
cheated; I just walked out without buying anything, and haven’t returned since.
I subsequently contacted
7-Eleven’s corporate office in Texas to file a complaint of customer
discrimination and cheating by the turban-wearing employees of this particular
franchise; naturally from a low-service state like Texas, I have not received a
response from them.
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