I was sitting in the lobby of a dentist’s office when I
observed a recent issue of TIME
magazine on a table. “After Trayvon” it asks rhetorically. If it is a question,
the answer is that we’ve been asking a variation of this question for fifty
years. In 1961 Dr. Martin Luther King, Jr. asked the question to a church
congregation in St. Louis:
Do you know that
Negroes are 10 percent of the population of St. Louis and are responsible for
58 percent of its crimes? We’ve got to face that. And we’ve got to do something
about our moral standards…We know that there are many things wrong in the white
world, but there are many things wrong in the black world, too. We can’t keep
on blaming the white man. There are things we must do for ourselves.
If Dr. King knew Trayvon Martin and the criminal-in-training
that he was—despite the fact that Martin had the benefit of a comfortable middle
class existence—he would almost certainly condemn his “moral” standards and “content
of character.” He would certainly point to Martin—who had a choice, and chose
to be a “gangsta”—as an example of what is wrong, not right.
The TIME article
contained commentary from people unable to look reality in the face, still
searching for scapegoats. What happens “After Trayvon”? There will be those who
have achieved success and will be self-righteous and continue to decry the “racism”
that somehow was not so great an impediment to prevent their success. Not that
it still doesn’t exist; there are still some whites who only believe in those
who they share “commonality” with, and do not trust “strangers” who are only
known to them by the stereotypes they hold.
But what cannot be denied is that young black males continue
to murder each other at rates far in excessive of any other demographic
(including Latinos). That will continue “After Trayvon.” Far higher rates of
theft, robbery, assault and other crimes will continue “After Trayvon.” High
drop-out rates in school will continue “After Trayvon.”
Why will these things continue “After Trayvon”? Partly
because of the lack of reliable work in urban areas, but mostly because some
people will continue to search for scapegoats (like the Latino George Zimmerman),
and attempt to concoct self-serving personal rationalizations to explain away the
behavior that Dr. King decried 50 years after. All the advocates and activists can
muse is if Dr. King were alive today, would he wear a “hoody?”
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