The entertainment industry has frequently been accused of
being “liberal,” although you can hardly tell it by the “product” that is
actually released for public consumption. The so-called “conservative” 1950s
was actually a surprisingly socially and politically-conscious decade in regard
to motion pictures, and the Sixties and Seventies continued the trend toward
trenchant and penetrating exploration into the darker aspects of the human
condition—especially in regard to bigotry, political and personal corruption, and
jingoism. Today, there is none of that; it doesn’t “sell.” Perhaps the
exception is the occasional Michael Moore documentary. Moore hasn’t made a
documentary in a while; he certainly could have made a timely one in regard to
the Tea Party and its extreme bigoted, nationalistic, and nativist roots—paid
for and orchestrated by right-wing billionaires with their own agenda.
Instead, what we have seen recently are the release of a “documentary”
and film by the far-right, portraying Barack Obama and his “socialist” agenda
as both dangerous and disastrous. Of course, we have heard this propaganda since
Obama first entered the presidential race, but the release of these films
coincidentally are timed to give “substance” to their arguments just before the
election. Whether they convince anyone but the true believers is another question.
First on the board was India-born far-right “academic”
Dinesh D’Souza’s so-called documentary “2016: Obama’s America.” D’Souza is
perhaps most “famous” for coining the term “rational discrimination,” which
infers that bigoted white folks and their “model minority” stooges (who are even
more racist) are “justified” in expressing their racism, even when their
assumed stereotypes about the “others” do not apply; racists must not be
inconvenienced with having to actually find out if their hatred toward an individual
person of a “despised” race is
justified. D’Souza has also made a “point” of suggesting that Indians have
demonstrated their superiority as a race over Africans because India has been
successful in the post-Colonial period. Now, most people from India in this country are decent, intelligent, hard-working people; it is too bad that the ones getting the media play (Bobby Jindal, Nikki Haley and D'Souza) have chosen to hitch their wagon to the racist right. So with talk like this, you should expect to reap what you sow; what D'Souza neglects to mention is that
depending on the Indian government’s constantly changing definition of what
constitutes poverty in that country, up to 77 percent of the population of over one billion lives
below the poverty line—quite a shocking statistic for such an “advanced” society.
In fact, India is still rent by the discriminatory caste system, even though it
was technically abolished; D’Souza’s self-conscious sense of “superiority” over
someone comes from this cultural milieu. It always seems that those conscious of their dark-skin try to "fit-in" by out-doing the bigots in their bigotry; Michelle Malkin, Clarence Thomas and D'Souza are all examples of this, and far from giving them "credibility," it only "enhances" their lacking in self-respect.
Anyways, “Obama’s America” predicts—among other things—that by
2016 an Obama second term will transform the country into the “America of
Islam.” I’m not kidding. According to D’Souza, Obama has this “dream” of “avenging
colonialism” and “downsizing America.” We could probably stop right there, because
you get the general drift of the documentary; it is also probably useful to
note that Hindus and Muslims have a violent history in India, so it isn’t hard
to understand D’Souza’s paranoia. However, if you do choose to watch this (what
for?—you can listen to this garbage every day on Fox News), it is useful to
remember that D’Souza deliberately misinterprets Obama’s “dreams,” continually
juxtaposes imagery of impoverished Africa and violence in the Middle East with
white boy scouts on parade, concerned “decent” white folks, capitalist America,
and his own mealy-mouthed mug. Does it matter that D’Souza
infers characteristics on Obama that simply have no basis in fact save in the
paranoid minds of the right? It should, but that’s only because I’m paying
attention.
Next on the agenda is the film adaptation of Ayn Rand’s
novel “Atlas Shrugged”—Part II. You missed Part I? So did I. It “bombed” at the
box office even in miniscule release, and film critics with a
reputation to protect judged it dull, boring, philosophical bull shit and
generally inane and anachronistic. However, a majority of viewers actually “liked” it, which
probably means nothing other than the fact that most people who did see this
film are probably fans of Rand, or at least heard of her. I won’t discuss who
Rand is, except that she was a Russian émigré to the U.S., was an uber-capitalist,
and she propounded the “philosophy” of “objectivism”—which can be boiled down
to the following: An extreme-reactionary philosophy that supports the idea of
an “elite” class of society whose achievements are due solely to their
individual capacity, and that any effort to control their selfishness and
recognize the role of the working people in creating their largesse is a Judeo-Christian
shibboleth—and humanism, philanthropy, selflessness, compassion, empathy and
other like concepts to advance the “common
good” and “civil society” are nothing but “delusions” of the “left.” Of course,
Randians and libertarians can pretty it up all they desire, but that is
basically what “objectivism” de facto accomplishes—a “Lord of the Flies” bestiality.
“Atlas Shugged: Part
II,” out this week in “wide” release, has also received universally negative reviews,
save from right-wing wing-nuts like Michael (Weiner) Savage and Sean Hannity. While
the era in which Rand wrote her novel allows the setting to make “sense,” the
film’s effort to remain “true” to the source makes its premise absurd today. The “heroine,”
Dagny Taggart, who inherited a railroad business than actually build it
herself (ironically, nullifying her as a true example of objectivism), although
she at least deports herself with plenty of pomposity. Taggart is having an affair with a married man
who happens to be a steel magnate who has created a “magic metal” that competitors
want off the market, and the evil government has passed a regulation to do just
that. This movie looks “futuristic,” but plays like a weird kind of time
capsule. Today the train and steel magnates have very little impact on the economy
as they did back in the day, when they certainly deserved their appellation of “robber
barons.” The anti-government, anti-tax and anti-anything speeches in the film
remind one of the lack of simple human decency of many on the right, and is
right-off the presses of the latest Tea Party paranoid propaganda sheet.
There are quite a few
other head-scratching ideas floated about in this movie, like the “creators”
and other “superior” beings taking their toys and going home rather than be
forced to “share.” The “mystery man” behind all of this “John Galt.” Who is
John Galt? Let’s hope that selfish assholes like this don’t ever really appear
on the scene (like Paul Ryan, an objectivism fanatic?). “Part III” of this
trilogy will no doubt reveal that Galt has been “recruiting” all those
disappearing superior beings in some secret paradise where their “genius” will
be withheld from the civilized world, because they don’t like being forced to “share”—the
result of which will be the collapse of the universe, unless the government agrees
to wipe-out all regulations and laws that offend the rich and powerful. The supreme
irony and stupidity of this is manifest when you realize that being a “superior”
being means absolutely nothing if you exist only among other “superior” beings,
and being “superior” equally means nothing if there is no one to “appreciate”
it—especially by “common” people who you force to live in poverty, who despise you for it and only perceive
you as the oppressive organ of tyranny that you claim to be fighting
against.
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