Wednesday, June 26, 2024

OPTIMISTIC

 



I almost neglected the "O" in the alphabet, and luckily it was more appropriate for this post. So, what can possibly be said in today’s political climate that would indicate anything to  be "optimistic" about? How about if you don't really think about it too much, nothing is really "that bad"; life goes on hour by hour, day to day, paycheck to paycheck, year to year, and the only thing out of the ordinary is how you respond to little changes in life.  Sure, people spend an inordinate amount of their lives complaining about things; but it’s the old “feeling good about feeling bad” syndrome. People just like to complain, no matter how privileged they are; just ask Taylor Swift.

The following statement, in regard to professors and educators who are “totally destroying the country," may sound familiar, but only because it is further proof that the world hardly changes:

They are totally responsible for the sins of our children. The academic society is responsible for all of our troubles in this country. These are people that are destroying our country. The whole academic society is to blame, the professors in every institution of learning. They would lead to the path of Americanism rather than the path of Communism. It makes me sick to my stomach. They’re a bunch of sidewalk diplomats that don’t know the score. They don’t know what’s going on. They don’t have any right to talk. They are the sidewalk diplomats, who do not know and have no right to express an opinion on diplomacy. Why, some of them can’t talk as well as I can and I can’t talk very well. There are more repercussions in our society today because of them. They are totally responsible for the sins of our children. The academics have not taken care of our children. They are at fault for a whole generation of children.

This was someone named Martha, as reported by The New York Times, but not that Martha, wife of a Supreme Court justice. This was Martha Mitchell, then wife of John Mitchell who was the Attorney General in the Nixon administration before he was forced to resign. She was the self-proclaimed “Voice of the South,” and was infamous for making such culture war pronouncements. According to the Times, Mitchell  called a UPI reporter from a bathroom so her husband wouldn’t hear her. 

A recent documentary has attempted to “rehabilitate” her image as a Watergate “whistleblower,” but I was “there” and I never heard her name mentioned save her connection to the AG and her frequently unwanted commentary. On the other hand, John Dean was an actual “insider” and knew “everything.” Mitchell, who actually knew very little but her habit of shooting her mouth off made her a “problem.” turned on Nixon only after the indictment of her husband, feeling (rightly) that he was another “fall guy” to protect Nixon.

Now, how about this observation: “I just visited a very strange house inhabited by weird people who uttered all kinds of unearthly sounds and what they said truly frightened me.” This was Orson Welles in a Halloween-themed Laugh-In show. What was he referring to? The House of Representatives in Washington D.C. If teleported to today’s version of the House, he would have made the same observation. Could it get even worse? Just wait until Matt Gaetz gets his way and the House will be “created” in the “image” of this evil clown who thinks the only “function” of government is to cut taxes for the rich and gut programs for the poor while making migrants the scapegoat for everything.

A reviewer of the complete series of Laugh-In on dvdtalk.com unhappily observes that nothing has changed in the world in the last 50 years--except that once it was possible to “lampoon societal problems that seemed to have been met with great progress” on prime time, but today corporate-owned television has abandoned such commentary, allowing the reigniting  of "an ignorant, hateful and highly-vocal subset of America too self-absorbed and ill-informed to not allow themselves to be manipulated into going against their best interests.” The writer noted, as I have re-watching the show, that it lost it’s “punch” the final two seasons when new NBC executives succumbed to pressure from the Nixon administration to “tone down” the political and social commentary. 

This was somewhat “ironic” since some believe Laugh-In gave Nixon an election boost in 1968 with his “Sock it to me” cameos, although by the fourth season a character played by Barbara Sharma was introducing Spiro Agnew as “our president.” At first this might have seemed like a snub of Nixon, but it wasn’t; Agnew had established himself as the “voice” of what then passed for the far-right, as Nixon was seen by many conservatives as too “moderate.” Agnew was also seen by many observers as the likely Republican nominee for president in 1976.

While Nixon preferred to be seen as a “nice guy,” he occasionally released Agnew from his leash and used him as an attack dog against the media, liberals, “atheists,” anti-war activists and anyone who wasn’t a “real” American as the far-right defined such. Nixon had hoped that in Congressional races, Agnew would “energize” the “base” and draw in “disaffected” culture war extremists (with mostly disappointing results). Although he mentioned in passing in this Laugh-In skit, people then would recognize that the ideological “fighting” was highlighted by examples of Agnew’s inflammatory rhetoric, including such Agnewisms as “pusillanimous pussyfooting,” “nattering nabobs of negativism” and “hypochondriacs of history”:

 


Many Republican voters unhappy with Nixon saw Agnew as the true voice of the administration, and today his rhetoric can be seen as the opening salvo of the culture wars as we know it today, with attacks on Democrats as being “soft on crime” and that sort of thing (although the “border” was hardly spoken of). It was Agnew who persuaded Nixon to extend the war into Cambodia, which led to more student protests and the massacre at Kent State. 

“Fortunately” for Agnew, he was left out of the loop in the Watergate break-in and was completely ignorant of it before it became news, so for a period it seemed that he had a very good chance of becoming president before 1976. Unfortunately for Agnew, it had been long suspected he was a corrupt operator from the time he was governor of Maryland, and when it was discovered that he was taking untaxed kickbacks from a building engineering company even into the White House, his days were numbered, eventually resigning in 1973 after pleading guilty to one felony count of tax evasion—right up until that day maintaining his complete “innocence.” 

Of course Nixon had his own tax evasion issues, when an audit done outside the IRS invalidated many questionable tax dodges and determined he owed $476,000 in back taxes. Of course “ordinary” people who commit such crimes might have seen jail time.

I guess you have to be someone at least my age to remember, then, that nothing really changes, and that the country has somehow survived. Is that a "optimistic" thing? Or are things are different now? Only the "old" activists from a different generation seem to want to change things for the "better" or believe in "saving" a country worth living in for future generations, save younger activists labeled "progressive" in often derogatory terms. 

That shouldn't be surprising when we have the narcissistic "Gen-Zers" for whom the world is defined by whatever social media "influencer" catches their fancy, whether truth or lies. “Kids” don’t read books or are not properly taught history, so that the old truism that ignorance of history leads to the repeating of it still stands. Civics isn't much taught in high schools anymore, so Gen-Zers don't learn the importance of interacting in a way to maintain civil society that all have their place in, regardless of ideology.

That suggests that if "change" is coming, it won't be anything to be "optimistic" about. Morality and ethics have very little to do with one's thinking today. History, for example, tells us that convicted felons like Trump are supposed to do the “right thing” and step down, because voters like candidates who break the rules of civil society. But we don't live in a "civil" society anymore. "Liberals" may be overly prone to eat their own in response to gender-determined offenses, but this has nothing to do with morality or ethics but abuse of the power some people are given. 

On the other hand, Trump and his supporters  can never be accused of having moral or ethical “principles” that were seen as such even as late as 2008, when John Edwards stepped down from the Democratic primaries for marital infidelity. But then again, we should have seen it coming. Trump could have merely taken a page out of Bill Clinton’s playbook, who himself had numerous “issues” in regard to “fidelity” before and during his presidency; however, the fact that this didn’t seem to bother Hillary suggested that their marriage was a sham and one of “convenience,” and people thus allowed Clinton some “slack.”

After all, like Trump would do later, Clinton just denied everything, or declaring what he did wasn’t “it.” The Clintons, of course, also escaped from any accountability for crimes relating to the Whitewater affair, for which another former governor of Arkansas and a dozen others went to prison. Since the Clintons enjoyed "immunity" from the these crimes while they occupied the White House, we can understand why Trump so desperately wants to return to it--for his own self-interests, and not to serve the country's interests.

What does this all mean? That we can rest assured that we as human beings don’t really ever change our natures whether good or bad, that it is impossible to do so? This even when we know past history, we are bound to repeat it, because we can’t change, even when we want to. Isn’t that a “refreshing” thought? We can’t help ourselves, just like the Colombia-born Aileen Cannon can’t help herself but be a “partisan prima donna,” diva and drama queen who is easily “offended” by prosecutors expressing frustration at her lack of understanding of the facts of her case, but is “well prepared” with inane questions that have nothing to do with the facts. 

I find it interesting to note that Cannon's membership in the far-right Federalist Society (which is why she was "recommended" to Trump) and its belief in the limited role of the judiciary has been little commented on. That Cannon has a limited view of the world is bespoken by the fact that she believes that the Federalist Society allows a "diversity of opinion"--apparently extending between the boundaries of the extreme-right to some "dark side" out in the distance.

By the way, why is Cannon questioning Jack Smith’s appointment when everyone should be questioning her second appointment to the case when the 11th Circuit Court found her incompetent the first time around? Political pressure from behind the scenes? Shouldn't the media be investigating that? Is something that was a 1,000-to-1 shot of happening just a little too "coincidental," especially when at the time the courthouse Cannon oversaw didn't even have the proper facilities to handle classified documents? 

Of course, the Supreme Court will tell us soon enough if Cannon’s way is the “future” of ethics and morality in this country, as if there is any of that left anyways, given the people who claim to possess them are the ones who most quickly put it aside when their own corruption is in the crosshairs.

Why then should it “shock” us that moral principles mean nothing today—especially to those hypocrites who claim to hold them most dear? “Soft on crime”—the same people who make this accusation are the same ones who most insure that crime and gun violence are not mitigated, because the proliferation of guns that insures that proliferation of crime goes unmitigated is useful partisan political cannon fire.

Who has become inured to moral and ethical principles? Certainly not people like me who didn't grow-up in the South, who remembers history, and how people with even a shred of moral and ethical principles know that when they have done wrong they must pay the penalty for it, when lying about it only traps them into a corner where there is no other escape. Today, you have people who commit crimes—real, or against those that civil society depends upon to remain upright—and do not believe that they are “guilty” of anything because they have confidence in knowing that for their supporters, the "law" only applies to other people.

I admit that none of this sounds very “optimistic.” But Trump has a plan to “Make American Great Again,” yessiree. Only it doesn’t mean for you. After talking with his business buddies (i.e. not you), Trump wants to allow foreign nationals who graduate from US colleges to automatically receive green cards. This is obviously against his “America First” platform. Foreign students are actively pursued by colleges and universities here to take spots from "native" students because they pay much higher tuition fees to fill their coffers, and business like Amazon, Google, Microsoft and Apple with their Indian managers only want Indian employees who work for lower pay and are more culturally “manageable”; besides, Americans are “stupid" and have too many holidays to take a perfectly useful day off. 

Of course, these companies get what they "pay for." If you talk to a customer service or tech support agent from any of these companies, you are typically frustrated that you are treated like a fool while they read off the company guidelines when you ask them to explain anything outside their college-educated "training," which is anything outside of what you can read yourself, or what common sense suggests.

Now, if these foreign students were going into fields that this country really needs help with, such as civil engineering, then giving them green cards may make some sense; it would certainly inspire more "optimism" than bringing in people just to talk insensibly on a phone all day, snacking or talking to a coworker who also has nothing to do in the cubicle next door, data processing, or constructing buggy operating systems that need “updates” every couple weeks, or playing with AI stuff that people think is "cool" but doesn’t help ordinary people to get through their miserable lives.

However, Trump has a plan to "offset" giving good American jobs to foreign students; deport millions of undocumented workers in the "bad" jobs, which will have the effect of shutting down businesses and those that supply them, with the ripple effect of putting millions of "real" Americans out of work, reigniting inflation and bringing on the recession that was supposed to have occurred during the Biden presidency, but didn't because he didn't prevent businesses on the labor-intensive side from getting the workers they needed. 

Come to think of it, back in the 70s there was at least “Have a Nice Day” music to put a “optimistic” spin on life. All you had to do to forget about all that outside noise was to plug into the latest pop song about “love” and “peace” and just being “together.” I recalled those times on a Reddit page, and someone responded by trying to defend all the self-obsessed, self-victimizing narcissism of today as “gritty” music, and that had its own "value." 

But why do we have to make things that are already "bad" worse because the only way to make things "better" is to insure that the next person is worse off than you feel? Is that how people “wish” the world to be now? Don’t even give a damn about a more "optimistic" future that everyone can benefit? Why should people who don't give a damn about the future be allowed to make all the rules?  At least some of us know how dumb that is, and someone we know even told us how dangerous dumb people who vote are:

 


That’s not a “optimistic” way forward for this country. You have to take a stand, one way or other, and not change your mind every mid-term election--or at least long enough until the worst of the disease is cleansed from the body politic, since it can never be "cured" completely. Or else, we'll see this, with this country becoming a fascist state with fanatical and psychopathic dabblers in evil doing what whatever they think will please an insane Der Fuhrer, as explained here by John Oliver:

 



The question is, is it a sign  of "optimism" to just keep things the way you are used to them being, with one side essentially cancelling the other out every two years, or do you want to chance allowing someone to let things go from "bad" to "really bad" to the point of no return, especially when you have a court system increasingly occupied by political partisans who have an agenda to satisfy their own narrow-minded, reactionary view points?  

For a majority of voters, let's hope that "bad" is "good" enough. That's about as "optimistic" as things get these days.

 

Thursday, June 20, 2024

NEIGHBORLY

 


Why can’t people see the benefit of having good relations with their neighbors, even if they disagree with them on political issues? It’s always tough when you have neighbor who just wants to take what's your's: North Korea wants to be unneighborly to South Korea, China wants to be unneighborly to Taiwan, the Israelis and Palestinians just seem to like being unneighborly, and Russia is unneighborly with everyone within shouting distance.

But neighborliness starts at home, right? I mean, there must be better ways of settling arguments with a neighbor than shooting them:

 


That’s former Bellevue police officer Mike Hetle, “famous” here for shooting an unarmed Hispanic man after his sister admitted making a faked 911 call because she was “mad” at him. Here, Hetle is seen threatening the wife of the unarmed man he just pumped seven bullets into, all stemming from a “noise complaint.”

At least Hetle didn't need a bump stock, like the Las Vegas mass shooter. It seems the far-right on the Supreme Court doesn't understand that once one is attached to a semi-automatic rifle, it becomes part of that killing machine. Further evidence that Republicans are the "party of death" is Jim Jordan not realizing how evil he sounds when he demands that the Manhattan prosecutor appear in his committee to "explain" why he thinks it is a good idea for YouTube to put age restrictions on videos teaching kids how to make their own "ghost guns." Like everything else Republicans complain about, they offer no "solutions," they just make everything a partisan political issue to fool people into thinking they "care" about people being killed by gun violence.

Here in Seattle, was the individual who hung this flag outside his/her condo balcony doing so to be “neighborly,” or just to be a MAGAsshole?

 


Probably the latter. The New York Post ran this headline the other day:

Southerners slam neighbors with ‘lefty politics’ who move in and drive up cost of living: ‘Don’t California my Tennessee!’

My parents moved from Wisconsin to Tennessee while I was in the service, and being a state that "appreciates" said military service, I was admitted to UTK as a “VET” and “nontraditional student” instead of the usual route (and yet I did graduate “with honors”). My mother voted for Barry Goldwater in the 1964 presidential election, and Dad insisted that Fox News was “fair and balanced,” so politically it didn’t bother them to make the move. I only spent the time there that was necessary (I remember seeing some old guy on a bus getting all red-faced reading an op-ed I wrote in the campus newspaper), before moving to the “left coast.”

Anyways, the sentiment expressed by that headline isn’t a “neighborly” attitude to take, especially since the “natives”—meaning the ones that moved in after Tennessean Andrew Jackson drove out the real natives when he was president—have only themselves to blame for living on the “low wage, low benefits” model. This from ThinkTennessee, a name which seems to be asking Tennesseans to do something they are not used to doing—“think”:

A new fact sheet released today by nonpartisan think tank ThinkTennessee finds that while Tennessee has one of the lowest overall tax burdens in the nation, its low-income families face a higher effective tax rate than both wealthier families and businesses. The analysis comes on the heels of Tax Day when millions of individual income tax returns are due to be submitted to the federal government.

“Paying taxes is a lot like voting,” said Erin Hafkenschiel, President of ThinkTennessee. “It’s an essential civic duty, and one where our participation is necessary for democracy and society to function. But just like with elections, the tax system needs to be transparent and fair. And if it’s overly burdening poor families while benefiting the wealthy and businesses, like our data shows is the case in Tennessee, it’s time for us to understand why and start a conversation around how we might fix it.”

But no, as Trump well knows, red voters are dumb enough to grab at low-hanging fruit that has little or nothing to do with the reality of their lives. They just don’t want people to tell them they are like lemmings willingly being led by power-mad hypocrites over a cliff. I mean, are there people who really want someone like Marjorie Taylor Greene for a neighbor even if they are only just a little less mentally disturbed than she is? Or has a son like Lauren Boebert’s …

 


…arrested for a string of break-ins into neighbors’ cars and stealing credit cards and identification?  We heard about how “neighborly” Supreme Court Justice Samuel Alito and his wife Martha-Ann are concerning those flag incidents, but what do they really think? There are those “surreptitious” recordings made at that Supreme Court Historical Society dinner, where we hear Alito making this comment when asked if “negotiations” with the “left” is “pointless”:

I think you’re probably right: One side or the other is going to win. I mean there can be a way of working, a way of living together peacefully, right? It’s difficult because there are differences on fundamental things that can’t be compromised.

However, Alito pivoted “slightly,” agreeing that the country needed to go back on the path of “godliness,” and we of course know what that means, as his wife explained at the same event concerning how she “communicates” with non-likeminded neighbors:

"He's like, 'Oh, please don't put up a flag.' I said, 'I won't do it because I'm deferring to you. But when you are free of this nonsense, I'm putting it up, and I'm gonna send them a message every day.' Maybe every week, I'll be changing the flags. They'll be all kinds. I made a flag in my head. This is how I satisfy myself. I made a flag. It's white and has yellow and orange flames around it. And in the middle is the word vergogna. Vergogna in Italian means shame—vergogna. V-E-R-G-O-G-N-A. Vergogna. Shame, shame, shame on you."

Of course, certain people don’t like certain people as neighbors, especially those “Mexicans,” which generally explains why those certain people who don’t like “Mexicans” take every negative thing said about them as "fact" even if they’ve never even bothered to talk to one to see if they are actually “human” and not all “criminals,” rapists or drug dealers (as mentioned before, almost all fentanyl is transported into the country and “dealt” on the streets by U.S. citizens). According to another story by that yellow “journalism” rag, the  Post,

Trump rips Biden ‘amnesty’ plan for rewarding ‘sham marriages’ as ‘veterans are dying on the street’

Well, besides other news sources fact-checking and debunking everything Trump said about that and “illegals” stealing all the jobs created during the Biden administration, it should be pointed out that Trump knows all about “sham” marriages, because he is in one right now; Melania can’t even stand to be in the same room with this guy. In regard to “veterans dying in the street,” since when did Trump give a damn about anyone dying on the street from homelessness, hunger and mental illness? Foolish voters need to be reminded of what we learned in this article in The Atlantic:

Trump rejected the idea of the visit (to the French military cemetery) because he feared his hair would become disheveled in the rain, and because he did not believe it important to honor American war dead, according to four people with firsthand knowledge of the discussion that day. In a conversation with senior staff members on the morning of the scheduled visit, Trump said, “Why should I go to that cemetery? It’s filled with losers.” In a separate conversation on the same trip, Trump referred to the more than 1,800 marines who lost their lives at Belleau Wood as “suckers” for getting killed

And the Military Times added

The Defense officials also confirmed to The AP reporting in The Atlantic that Trump on Memorial Day 2017 had gone with his chief of staff, John Kelly, to visit the Arlington Cemetery gravesite of Kelly’s son, Robert, who was killed in 2010 in Afghanistan, and said to Kelly: “I don’t get it. What was in it for them?”

The senior Marine Corps officer and The Atlantic, citing sources with firsthand knowledge, also reported that Trump said he didn’t want to support the August 2018 funeral of Republican Sen. John McCain, a decorated Navy veteran who spent years as a Vietnam prisoner of war, because he was a “loser.” The Atlantic also reported that Trump was angered that flags were flown at half-staff for McCain, saying: “What the f—- are we doing that for? Guy was a f—-ing loser.”

Let’s get a grip on reality here: Trump is the last person we'd expect any “neighborly” behavior from, which I will expound upon later.

Political divisiveness is one reason for a lack of neighborliness, but, then there is the cultural. It could be of the variety that isn’t so apparent unless you are actually looking. Yesterday the Seattle Convention Center was the setting for this year’s Conference on Computer Vision and Pattern Recognition. The technology this conference celebrates has been accused of being used to violate privacy rights and of racial discrimination, given the very poor accuracy of facial “recognition” for people of darker tones—meaning that when police use it, they tend to misidentify people for crimes they did not commit.

I noticed something else: about 90 percent of the people I saw there looked suspiciously of Chinese extraction. Now I’m not saying anything here, except to point out that this group claims to have a policy of “non-discrimination”—meaning, I suppose, not discriminating against anyone just because they may be a Chinese intel agent, seeing what the few white folks actually invited have to “share.” OK, I’m probably “wrong,” but I do note that the organization has a 75-80 percent rejection rate for those who “qualify” to be in it, and it certainly seems “suspicious” to me about who "qualifies"—especially given the accusations of  the nefariousness of the technology.

But why I am talking about this? Because yesterday was also the Juneteenth “holiday,” which before the George Floyd incident hardly anyone had ever heard of, including black folks who it “celebrates.” Juneteenth is really nothing more than one date like any other, like, say, December 7, the day the Japanese attacked Pearl Harbor and marked the entrance of the U.S. into World War II. Juneteenth (June 19, 1865) simply marked the day that a Union General marched into Texas to tell folks there that Texas was on the losing side of war and that the Emancipation Proclamation from two years previously applied to them too. 

I guess MLK day is not considered "black" enough—the reality was that at the time of his assassination, MLK's approval ratings had declined among  blacks because he wasn’t “radical” enough—and so to assuage anger about the George Floyd case the powers-that-be needed to come up with another  holiday that for blacks would be “our day." Think I’m kidding? Over 300,000 white Union soldiers died to make the Emancipation Proclamation something worth more than the paper it was written on. But this is what someone from a black oriented website called “Scary Mommy” had to say:

Juneteenth is really a holiday for Black Americans. Yes, people of all ethnicities should acknowledge the day, but it’s not a holiday for them to openly celebrate. And I know that if we turn it into a federal holiday, somehow it will also become about white people. Because that’s what always happens. There shouldn’t be white people holding their own Juneteenth celebrations. Black people should be allowed to decide if white people can celebrate with them. You want to celebrate on your own? Donate to a Black organization. Or pay reparations to Black people directly. I know a lot of people will be mad at me for saying this, but it isn’t a decision I came to lightly.

I observed to my bus stop companion that there is no national or federal holiday that celebrates the diversity of this country in general. Sure there are “days” of something or other here and there (we joked about why there wasn’t additional “holidays,” like Bus On-Time Day), but the only people “diverse” enough to warrant a “holiday” of their own in this country are blacks. Juneteenth day seems to used more to beat people on the head with than actually “celebrate”—and believe me, even government people only “celebrate” the day as nothing more than a paid holiday. 

The push for the enactment of this holiday after the Floyd incident, at least on the federal level, is a bit hypocritical given a couple of things, besides the lack of “neighborliness” in recognizing that some people seem to think that “We rise together” only applies to blacks in relation to whites, and not any other disadvantaged group. This is an excerpt from a post I wrote a few years ago to explain what I mean by that:

George Floyd’s name has become a standard bearer for police brutality, but he isn’t the only one who has died in a similar fashion in the last year or two. In San Diego, Angel Zapata Hernandez died while handcuffed, and one officer knelt on his neck for more than six minutes. Never heard of it? Neither did the BLM protestors in San Diego. In Antioch, CA Angelo Quinto died after suffering a “mental health crisis,” and an officer knelt on his neck for five minutes until he lost consciousness.

In Tucson, AZ Carlos Ingram Lopez died a “gruesome” death after he was detained by police for wandering aimlessly around train tracks. Lopez was handcuffed, left face down on the ground while the officers kneed his face into the pavement for 12 minutes until he went into cardiac arrest and stopped breathing—despite his pleading for water and crying for his grandmother, and telling the officers he couldn’t breathe; there is now a belatedly-released YouTube video of the whole incident from the police bodycam:

 


That’s three Hispanics who died the same way that George Floyd did, but who is counting? Their lives “don’t matter.” Even the "liberal" mainstream media doesn't allow them a "voice," at least not one where they are allowed to counter the dehumanizing rhetoric being spewed about them. How neighborly of those who are obsessed with their own “victimhood,” not just blacks, but white women and their stereotypes about Hispanic males. You can't join their "neighborhood" because you are not one of "us."

CNN is “shocked” that black support for Trump has moved from 7 percent in 2020 to 21 percent currently. I’m not “shocked.” It may be "ironic" because the Biden campaign should remind people of past history: do black people know that Trump and his father were sued by the Nixon Justice Department for racial discrimination in their unneighborly housing projects? Do they know that Trump called for the death penalty in a full page ad against the accused Central Park Five who were later found to have no part of the assault on the jogger, convicted solely on “confessions” that they were coerced into?

 


Do they know that Trump so disliked having “lazy”  black people work in businesses that he ran (into the ground), like that at his former Atlantic City casino, where the management was forced to hide black employees in a back room whenever he visited so that he wouldn’t see them? Trump only “loves” black people when they “love” him, but why would they? Apparently many feel a “commonality” with him because he is a convicted felon; he is being "unfairly" treated (by black prosecutors; note he doesn't use the same disparaging rhetoric against Jack Smith, who is white). And they are taken in by his racist rhetoric against immigrants and his use of demeaning and dehumanizing terms directed solely at those of Hispanic origin, and not at themselves.

Meanwhile, neo-Nazis like Fox News' Laura Ingraham have made it plain that they don't like Hispanics as neighbors; dehumanizing claims about them and the "threat" they pose to white supremacy and white "culture" are simple ignorance because their "culture" is largely based on the European model (as "imported" by the Spaniards). What Ingraham and those like her really fear is that their past and ongoing racist rhetoric can't be taken back now, and will eventually blow back into their faces.

But is there a "threat" to being "neighborly"  from immigrants from non-European-based cultures? Or ones that "assimilate" the less admirable cultural traits? There is a new guy on bus, apparently an Arab, who wears a hoodie every day. He plays his Arabic music on his phone so that everyone can hear it; he seemed so insistent on his "right" to do so that it must be "religious" in nature, which would mean that he imposing his religion on a generally Christian "audience." I admit that what sounds like something on auto-rewind every 15 seconds with no discernible "riffs" or instrumentation isn't as bad as the vulgarities you can understand in rap or hip-hop, but it's the "principle" of the thinking that civil behavior doesn't apply to some people. Besides wearing a hoodie, this guy has "assimilated" by learning all the four-letter words in the dictionary in response to people asking him to turn it down or use headphones as is posted on the "Ride Ride" posting.

On the other hand, there are groups that avoid assimilation altogether,  like most of the Russian community and even the African immigrant community which doesn't like being identified as "black" with all the "baggage" that implies. But while such communities do not parade around their differences in public, that is not true of immigrants from India, from which each Indian "state" has its own separate caste or "tribe" and celebrates their own separate holidays, such as the Khalsa Day festival, which is celebrated solely by the Sikh Khalsa caste. You'd never know how many there were here unless you observed the Kent Showare Center taken over by them:

 


 

It seems like there is one of these Indian celebrations going on every other week in some part of King County. I didn't see any non-Indians there (and likely not attended by other Indian castes); the opposite was true of the "International Fair" two weeks later, although to be honest there appeared to be more people tending to the few booths set-up than actual visitors. But where are they when they go home? In Kent, behind these newly erected fences:

 


 

Of course who wants to go out of their way to be "neighborly" when they have a hard enough to time being so in the places they came from, like Hindus taking out their frustrations on Muslims...

 


...and Muslims acting out against their Hindu "neighbors":

 

 

Still, I have to confess that if I was the owner of this "residence," I'd erect a fence to "conceal" the fact that I was probably  breaking a dozen city codes:

 


Of course, "good" neighbors are not completely absent if you need a helping hand smoking your meth...

 


What does a community look like when people don't want to be "neighborly? Maybe like this...

 


...or like this...

 


...or like this...


 

...or lead people to "voluntarily" fall over an overpass:

 


And if we need to hear about why these things are happening, the local neighborhood newspapers and weeklies will keep us informed: